Why Christians Should Keep The Annual Passover. What Does The Feast of Unleavened Bread Mean For Christians?

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Why Christians should keep the annual Passover.

“In ancient Israel the first Passover was a time of deliverance. The blood of the Passover lamb was smeared on the doorposts of those Israelites who put their trust in God, and they were spared (Exodus 12:23), while the firstborn of the Egyptians were slain.

Many years later, during His final Passover with His disciples, Jesus Christ introduced new symbols for the observance of the annual Passover, which commemorate Him as “our Passover, [who] was sacrificed for us” (1 Corinthians 5:7). The observance of the New Testament Passover was revealed as the first step toward salvation, reminding Christians not only of how God delivered ancient Israel, but of our deliverance from sin today.

Only 3½ years after He began His ministry, Jesus of Nazareth was apprehended by the religious authorities at the time of the Passover feast (Matthew 26:2; Mark 14:1). After a brief trial, while mocking and beating Him, they took Jesus before the Roman authorities and accused Him of "perverting the nation…saying that He Himself is Christ, a King" (Luke 23:2).

Pontius Pilate, the Roman governor in Jerusalem, after analyzing the charges, declared to the chief priests and the others present: "...having examined Him in your presence, I have found no fault in this Man ... .no, neither did Herod….I will therefore chastise Him and release Him" (Luke 23:14-16). Pontius Pilate was then faced with angry shouts of, "Away with this Man, and release to us Barabbas [a murderer]" (Luke 23:18), and "Crucify Him, crucify Him!" (Luke 23:21).The priests and the crowd eventually prevailed, and the Roman governor freed a murderer and sentenced an innocent man to death.

God's way of redeeming us from the death penalty without compromising His perfect law was for the penalty to be paid in our place by Jesus Christ, the Son of God: "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (John 3:16). Our sins separated us from God, because through sin we lived hostile to God and His ways (Isaiah 59:1-2; Romans 3:10-12 and 8:7). As sinners we had the death penalty hanging over us: "We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin" (Romans 6:6, New Revised Standard Version).

In order to observe the first New Testament Passover, when Jesus introduced the symbols of the bread and the wine, Jesus Christ and His disciples assembled on that evening, after sunset, in a large upper room. Assuming the role of a servant, Jesus washed His disciples' feet: "And supper being ended…[Jesus] rose from supper and laid aside His garments, and took a towel…and began to wash the disciples' feet, and to wipe them with the towel ..." (John 13:2-5), instructing them: "If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you should do as I have done to you…If you know these things, blessed are you if you do them" (John 13:14-15 and 17).

Then Jesus "took bread, gave thanks and broke it, and gave it to them, saying, 'This is [or 'means,' James Moffatt Translation; i.e., 'represents'] My body which is given for you; do this in remembrance of Me'" (Luke 22:19). He also "took the cup, and gave thanks, and gave it to them, saying, 'Drink from it, all of you. For this is [represents] My blood of the new covenant, which is shed for many for the remission of sins'" (Matthew 26:27-28).

The Bible makes it clear that all who will follow Christ should observe this New Testament Passover in remembrance of His love and sacrifice for our sins and as a reminder of our commitment to Him for what God has done in our lives (1 Corinthians 5:7-8; Luke 22:19-20). The observance of the annual New Testament Passover reminds Christians not only of how God delivered ancient Israel out of Egypt, but of our deliverance out of sin today.”  From: https://www.ucg.org.au/learn/read/bible-insights-weekly/biw-archive/why-christians-should-keep-the-annual-passover

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What does the Feast of Unleavened Bread mean for Christians?

“During the spring of each year (March-April in the northern hemisphere), immediately after Passover and before the Feast of Pentecost, another biblical feast is observed—the seven-day Feast of Unleavened Bread (Leviticus 23:6-8; Exodus 12:17-18).

The Exodus from Egypt, which took place immediately after Passover during the Feast of Unleavened Bread (Numbers 33:3), was one of the great events to occur during this time. The crossing of the Red Sea is traditionally assigned to the seventh or last day of Unleavened Bread.

After Israel entered the Promised Land, the miraculous conquest of Jericho also took place during the Days of Unleavened Bread. Other great events occurring during this time of year involved rededicating the people of God to their Creator. 2 Chronicles chapters 29 through 31 describe the religious reform led by Hezekiah, and chapters 34 and 35 tell of the reform by Josiah.

However, one other event that took place during the Days of Unleavened Bread had a much greater impact than any of these, and that was the resurrection of Jesus Christ. John 19:31 tells us He was crucified on the day before a Sabbath. While most people assume this was the regular weekly Sabbath (observed Friday sunset to Saturday sunset), John tells us this Sabbath "was a high day" — a term used for the seven annual Holy Days. A careful reading of the Gospels shows this "high day" was the first day of Unleavened Bread, a Holy Day (Leviticus 23:2, 6-7) that can fall on a weekday.

Jesus remained in the grave for three days and three nights just as He had prophesied (Matthew 12:40), making it impossible to reconcile Jesus' statement in Matthew 12 with a Friday afternoon crucifixion followed by a Sunday morning resurrection. (See "Jesus Wasn't Crucified on Friday—or Resurrected on Sunday!")

Three days and three nights from the time of His entombment, just before the beginning of the first Holy Day of Unleavened Bread, brings us to the sunset at the end of the weekly Sabbath, during the seven-day Feast of Unleavened Bread, as the time Jesus was resurrected. On that Sunday, after His resurrection the day before, Jesus appeared first to Mary Magdalene (John 20:11-18) and then to others.

These Days of Unleavened Bread marked a turning point in the way the spring festival was celebrated. Christians observing these annual festivals would still recall the exodus from Egypt as a type of redemption from sin and release from the bondage of Satan. There would still be an emphasis on eating unleavened bread as a physical reminder we are to become spiritually unleavened by removing sin from our lives. But the core meaning of the Feast of Unleavened Bread is that Jesus Christ, the One who was resurrected during this time, now lives His life in every Christian.

Jesus repeatedly emphasized the importance of His own resurrection. During the last supper, He told the disciples that although He would soon be betrayed, He would live again: "Because I live, you will live also" (John 14:19). He had just promised they would not be left as orphans (verse 18)—that is, spiritually unprotected and vulnerable to Satan. Both the Father and He would live in the hearts and minds of Christians by the indwelling of the Holy Spirit (verses 20-26), empowering us to overcome "the sin which so easily ensnares us" (Hebrews 12:1).

The Apostle Paul encouraged the church there to "keep the feast, not with old leaven, nor with the leaven of malice and wickedness [lingering sinful attitudes], but with the unleavened bread of sincerity and truth"(1 Corinthians 5:8) —a clear reference to the Feast of Unleavened Bread.

The Feast of Unleavened Bread is a festival that helps us focus on replacing sin with righteousness. We are reminded to "...work out your own salvation with fear and trembling" (Philippians 2:12), but the Apostle Paul was not preaching a works-based salvation. In verse 13 he explains "it is God who works in you both to will [that is, to have the desire to overcome] and to do [to act on that desire] for His good pleasure."   From: https://www.ucg.org/the-good-news/what-does-the-feast-of-unleavened-bread-mean-for-christians

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What Are Ash Wednesday and Lent? "Making America Healthy Again"

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What Are Ash Wednesday and Lent? Does the Bible Tell Us to Celebrate These Days?

“The Bible does teach the importance of fasting and self-examination, but it does not teach a 40-day period called Lent or an Ash Wednesday of putting ashes on the forehead.

After Mardi Gras comes Ash Wednesday and 40 days of Lent. Did the early New Testament Church observe these days?

The Bible does not mention Ash Wednesday or Lent, and the early New Testament Church did not observe these days. Here is how the BBC Religion page describes Ash Wednesday and Lent:   

    "Ash Wednesday is the beginning of Lent for Western Christian churches. It's a day of penitence to clean the soul before the Lent fast.

     "Roman Catholic, Anglican, and some other churches hold special services at which worshippers are marked with ashes as a symbol of death and sorrow for sin…

      "The Christian churches that observe Lent in the 21st century (and not all do significantly) use it as a time for prayer and penance. Only a small number of people today fast for the whole of Lent, although some maintain the practice on Ash Wednesday and Good Friday. It is more common these days for believers to surrender a particular vice such as favourite foods or smoking" (BBC).

Lent is counted differently by those of the Western Catholic tradition and those of the Eastern Orthodox tradition.

"      The western church excludes Sundays (which is celebrated as the day of Christ's resurrection) whereas the eastern church includes them. The churches also start Lent on different days. Western churches start Lent on the 7th Wednesday before Easter Day (called Ash Wednesday). Eastern churches start Lent on the Monday of the 7th week before Easter and end it on the Friday 9 days before Easter. Eastern churches call this period the 'Great Lent'" (BBC).

Various biblical events and customs are referred to by those who celebrate these days. The Bible mentions people mourning in sackcloth and ashes. The Bible also talks about repentance and fasting, and the number 40 is prominent in various biblical events.

The justification for the Lenten 40-day preparation for Easter is traditionally based on Jesus' 40-day wilderness fast before His temptation by Satan (Harper's Bible Dictionary, 'Lent'; Matthew 4:1-2; Mark 1:13). The problem with this explanation is that this incident is not connected in any way with Jesus' supposed observance of Easter. The 40-day pre-Easter practice of fasting and penance did not originate in the Bible" (The Good Friday—Easter Sunday Question).

Some have suggested that Lent may be connected to earlier, pagan holidays. In Ezekiel 8:14, the prophet in vision saw women weeping for the pagan god Tammuz.

       "It has been suggested by some scholars that the practice of 'weeping for Tammuz' was the actual origin of Lent, the Roman Catholic 40-day period of abstinence prior to Easter (starting after Mardi Gras, 'Fat Tuesday,' on Ash Wednesday). Consider that the name Easter itself is derived from Ishtar, the ancient Babylonian fertility goddess and Tammuz's mother". (See the Bible commentary on Ezekiel 8 for details.)

The Bible does teach the importance of fasting and self-examination, but it does not teach a 40-day period called Lent or an Ash Wednesday of putting ashes on the forehead. These customs appear to have pagan origins.  We seek to follow the customs and practices of the early New Testament Church as described in the Bible.”

Learn More: "God's Holy Day Plan: The Promise of Hope for All Mankind"              

From: https://www.ucg.org/learn/bible-questions-and-answers/what-are-ash-wednesday-and-lent-does-bible-tell-us-celebrate

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"Making America Healthy Again"

Dr. Eric Berg says:

“Robert F. Kennedy is receiving a lot of pushback for his ideas on health and reform. As secretary of the Department of Health and Human Services, his ideas would radically change the US healthcare system. In this video, I’m going to share some of the changes I would make to address the current healthcare crisis and improve America’s health.

RFK has the following goals for healthcare reform in America: 1. Clean up the corruption  2. Get back to science-based evidence   3. End chronic disease

He will be actively working against big food companies, big chemical companies, and big pharma, so naturally, he’s getting a lot of pushback. The U. S. spends over 4.1 trillion dollars each year on healthcare, yet we’re at the bottom as far as health. Why? Here's what I think can improve America’s health!

1. Change the institutional foods Prepackaged foods are given to people in nursing homes, prisons, schools, hospitals, and other public institutions. These institutional foods are very low-quality, highly processed foods. The health of the people in these institutions would quickly improve by simply removing the refined sugars, starches, and oils from their diets.

2. Address the subsidized foods Subsidized foods are paid for by taxpayers. Corn, soy, wheat, sugar, and rice are the most highly subsidized foods. Changing the types of foods that are subsidized and investing in small farmers can significantly improve this problem.

3. Changing GRAS “Generally recognized as safe” is a term used by the FDA for products that have been safety tested by their own manufacturers. To avoid conflict of interest, these tests should be conducted by third-party independent companies.

4. Change food fortification Synthetic folic acid and iron fortification of food can cause serious problems for many people.

5. Disallow tax dollars from being used for drugs Every year, 40 billion dollars of taxpayer money is used to pay for medical research to develop new drugs.

6. The rounding rule.  If a product contains less than .5 grams of an ingredient, it can be rounded down to 0. This is misleading and should be eliminated. People need to be more aware of what's really in their food. Companies also need to be forced to raise the quality of the ingredients in their products.

7. End sun phobia.  Sun phobia paired with low RDAs for vitamin D is contributing to massive vitamin D deficiency in the population, putting people at risk for disease.”  More at: https://www.drberg.com/blog/heres-my-2-cents-making-america-healthy-again

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Do You Feel Lucky Today?

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Do You Feel Lucky Today?

“Good luck, bad luck, no luck and even luck that can follow you—is this really what controls your future?

Across the globe the seemingly harmless Irish tradition of having to wear green on March 17 so the luck of the Irish will be with you has saturated our society. What's all the fuss over a man called St. Patrick that has resulted in widespread partying and celebration?

Even more widespread is the concept of luck, a seemingly supernatural force that swings the odds of circumstances in people's favor or against them. Is this acceptable from a biblical perspective? Should we be wishing others "Good luck"?

As St. Patrick's Day comes around, it's a good time to take a hard look at luck.

Irish tradition

Throughout the past 1, 500 or so years, traditions have grown, folklore has spread, and "luck" has sprouted in our everyday language. The leprechaun and icons like the color green, the shamrock and the pot o' gold have all come to be associated with the celebration of St. Patrick's Day.

Legend states that St. Patrick used the shamrock or three-leaved clover to explain the Trinity. Its three leaves supposedly represented the Father, the Son and the Holy Spirit. Eventually, the custom was adopted of wearing a shamrock on his feast day. (The Trinity doctrine, however, is unbiblical—for more information, request our free booklet Is God a Trinity?)

A shamrock is different from a four-leaf clover. According to Celtic tradition, when a four-leaf clover is found, it is said to represent God's grace, with the four leaves standing for faith, hope, love and luck.

Ironically, the real Patrick would probably have frowned on the traditions associated with his feast day—as well as the holiday itself.

What's with luck?

Of course, the concept of luck or fortune is not exclusive to Irish tradition. We find it throughout human history and throughout the world today.

We now hear phrases like "good luck with the job interview," or "good luck on that test." While many deem this merely an expression of hoping for the best outcome, not really believing in luck, others take the concept of luck more seriously.

Some things associated with luck seem harmless, like wishing on a star, shooting stars, wishing wells, lucky trinkets or fairies. But there are underlying issues here that need to be raised.

Over the years luck has become like a god in society. Luck seems to decide things like your fate, car accidents, test scores, the job hunt, pay raises or even the answer you'll be given about that date you want to go on this Saturday night. People believe luck controls things and that it provides different opportunities for different people. Decisions are even based on it. Consider that many skyscrapers have no 13th floor—as 13 is considered unlucky.

No luck with the Bible

Looking to the Bible, we find that it gives no credibility to luck. In the first of the Ten Commandments, God states, "You shall have no other gods before Me" (Exodus 20:3). The intent of His command here is that nothing is to take a higher priority in our lives than Him! This first command warns us to not accept a religion or philosophy that teaches that our life and well-being originate or depend on anything other than the one true God.

As He often does, God colorfully portrays the utter foolishness of making gods of wood and stone, but the biblical nations of ancient Israel and Judah manufactured as many fake deities as the number of cities in the land of Judah (Jeremiah 2:27-28). "See if they can save you in the time of your trouble!" God taunted them and modern mankind (compare verse 28). Today our peoples still trust in worthless and inanimate things to save us—such as weapons, money and even actual idols by seeing power in crosses, religious statues and good luck charms.

God even laments over His people rejecting Him "and offering food and wine to the gods you call ‘Good Luck' and ‘Fate'" (Isaiah 65:11, Contemporary English Version). Any credit to luck is really a form of idolatry.

No luck at all

Maybe you've heard people say, "I know luck doesn't exist, but good luck anyway!" Perhaps they're conceding that there may be luck after all—or maybe they just don't know how else to wish someone well. They could simply say, "Do well" or "All the best." Or they could look to God, saying, "God be with you" or "God bless you" (yet only if He is truly sought).

After all, true power is with God, not with luck. As the Bible tells us: "Lift up your eyes on high, and see who has created these things … by the greatness of His might and the strength of His power; not one is missing … The Creator of the ends of the earth neither faints nor is weary" (Isaiah 40:26-28).

Using luck in our vocabulary and lives may seem harmless. But God is jealous for His people. He truly loves you and desires the best for your future. It does not please Him when we turn to fables and smooth phrases that announce our dependence on anything but Him. Everything we are and have ultimately comes from God. The only reliable assurance that our future is secure lies in our relationship with our Creator, not some ominous luck, wishes, stars or leprechauns.

God beats luck any day

God wants us to understand that we must never direct our worship toward anything He has created, or regard it as the source of our life and blessings. Worship only the Creator—never the creation. He is the sole miracle-working God who provides blessings, hopes and a promised future of eternal life in the Kingdom of God. Rainbows, waterfalls, clovers, stars and the rest of the creation were created for us to enjoy and use as a wonderful and beautiful environment to live in. We don't bow down, pray or make requests to any aspect of the creation.

So where are you placing your trust, faith and hope? That's a vital question for each of us.

God's ultimate plan and desire for us is that we live forever in His eternal family and Kingdom: "Now we are children of God … we know that when He [Jesus Christ] is revealed, we shall be like Him, for we shall see Him as He is" (1 John 3:2).

That is the purpose for which we have been created! Luck has nothing to do with it! Wishing wells, wishing on a star or making a wish when blowing out birthday candles simply skew and corrupt our relationship with our Creator.

There is one source of blessings. There is one way into the Kingdom of God. There is one sacrifice that removes the penalty of our personal sins. God alone is that true source—not luck!

Read the related article "St. Patrick & St. Patrick's Day".  From: https://www.ucg.org/vertical-thought/vertical-thought-january-march-2012/do-you-feel-lucky-today

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