Many Are Called, But Few Are Chosen. We Cannot Avoid Judging. Is Milk Good For Our Bones?

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Many Are Called, But Few Are Chosen

“Jesus said, “For many are called, but few are chosen.” Called and chosen for what? What is God’s calling? Are you sure you are among those who are called?

Jesus Christ told His disciples, “Many are called, but few are chosen” (Matthew 22:14). What did He mean by that? This article will explore:

• “No one can come to Me unless …”
• The called must choose to put on a “wedding garment.”
• What is a calling from God?
• The parable of the sower describes God’s calling.
• How to interpret the parable of the sower.
• How is it possible to be called but not chosen?
• How early Church members responded to God’s calling.
• God is calling people in stages.
• What happens to people who aren’t called or chosen in their lifetime?
• Is God calling me?
• You can know if God is calling you.
• Responding to God’s calling is a lifelong commitment.

“No one can come to Me unless …”

Earlier in His ministry, Jesus explained, “No one can come to Me unless the Father who sent Me draws [calls or invites] him” (John 6:44).

Can you imagine your telephone’s caller ID displaying “God calling” when your phone rings? Of course, His calling is much more subtle than that, but it is just as real. Jesus was telling the assembled crowds that no one can come to Him—that is, no one can become a Christian—unless the Father first calls that person”

 CONTINUE READING        From: https://www.ucg.org/beyond-today/beyond-today-magazine/christmas-is-it-really-glory-to-the-newborn-king

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We Cannot Avoid Judging.

Matthew 7:1-5

(1) "Judge not, that you be not judged. (2) For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. (3) And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye? (4) Or how can you say to your brother, "Let me remove the speck from your eye"; and look, a plank is in your own eye? (5) Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother's eye.

• New King James Version

“We cannot avoid judging. As the stock in trade of the mind, appraisals are inevitable. If we were witnesses to a flagrant violation of law in which innocent people were harmed, could we keep quiet because we are not to judge?

Does not Jesus command us to judge in verse 6? "Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces." Do we not have to judge who are "dogs" or "swine"? Considering verse 15 ("Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves"), do we not have to judge whether a man is a false minister? Do we not have to reject his teaching based on an appraisal of his fruits?

We must therefore take care to understand clearly what Jesus meant. He obviously did not mean we should not judge at all. Within the context of Luke 6:35-38, Jesus uses "Judge not, and you shall not be judged" to urge us to love our enemies, be merciful, forgiving, and generous. This very greatly modifies Matthew's account, showing that "Judge not . . ." is a warning against self-righteous severity, sharp-tongued criticism, and condemnation. Thus, it is not a command to be absolutely neutral and tolerant regarding moral issues, but a warning to be careful and loving when we judge. We can apply this admonishment to Romans 14:10-13 and James 4:11-12 as well.

There are practical reasons why Jesus would advise us about this. Of prime importance is that even though it is important that we judge rightly, it is even more important that we do not usurp the place of God! "Who are you to judge another's servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand" (Romans 14:4).

Paul begins this letter to the Romans calling himself a servant of Jesus Christ. He reminds us that we are all His servants (verses 7-8). A servant does not have the same rights and responsibilities as a master. Though we are permitted the right of making an appraisal of conduct, we are not permitted the right of passing judgment upon a fellow servant. A fellow servant does not stand or fall at the bar of our judgment. The only judgment that matters is the judgment of our mutual Master. If He is satisfied or displeased, He will act in His good time and in His way. To usurp His responsibility is an act of sheer presumption.

This in no way means we cannot approach a brother to inquire about and understand his conduct so that we might know whether our appraisal is correct. Assuming that our intent in questioning him is for his good, why would we even approach him? Would it not be because our evaluation of his conduct had led us to conclude—yes, to judge—that he was in serious moral or spiritual trouble?”  From: https://www.theberean.org/index.cfm/main/default/id/599/ver/NKJV/matthew-7-1-5.htm

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Is Milk Good For Our Bones?

"The galactose in milk may explain why milk consumption is associated with significantly higher risk of hip fractures, cancer, and premature death.

Milk is touted to build strong bones, but a compilation of all the best studies found no association between milk consumption and hip fracture risk, so drinking milk as an adult might not help bones. But what about in adolescence? Harvard researchers decided to put it to the test.

Studies have shown that greater milk consumption during childhood and adolescence contributes to peak bone mass, and is therefore expected to help avoid osteoporosis and bone fractures in later life. But that’s not what they found. Milk consumption during teenage years was not associated with a lower risk of hip fracture, and, if anything, milk consumption was associated with a borderline increase in fracture risk in men.

It appears that the extra boost in total body bone mineral density you get from getting extra calcium is lost within a few years, even if you keep the calcium supplementation up. This suggests a partial explanation for the long-standing enigma that hip fracture rates are highest in populations with the greatest milk consumption. Maybe an explanation why they’re not lower, but why would they be higher?

This enigma irked a Swedish research team, puzzled because studies again and again had shown a tendency of a higher risk of fracture with a higher intake of milk. Well, there is a rare birth defect called galactosemia, where babies are born without the enzymes needed to detoxify the galactose found in milk, so they end up with elevated levels of galactose in their blood, which can cause bone loss even as kids. So maybe, the Swedish researchers figured, even in normal people who can detoxify the stuff, it might not be good for the bones to be drinking it every day. And galactose doesn’t just hurt the bones.

That’s what scientists use to cause premature aging in lab animals They slip them a little galactose and you can shorten their lifespan, cause oxidative stress, inflammation, brain degeneration, just with the equivalent of one to two glasses of milk’s worth of galactose a day. We’re not rats, though—but given the high amount of galactose in milk, recommendations to increase milk intake for prevention of fractures could be a conceivable contradiction. So they decided to put it to the test, looking at milk intake and mortality, as well as fracture risk, to test their theory.

A hundred thousand men and women followed for up to 20 years; what did they find? Milk-drinking women had higher rates of death, more heart disease, and significantly more cancer for each glass of milk. Three glasses a day was associated with nearly twice the risk of death. And they had significantly more bone and hip fractures too.

Men in a separate study also had a higher rate of death with higher milk consumption, but at least they didn’t have higher fracture rates. So a dose-dependent higher rate of both mortality and fracture in women, and a higher rate of mortality in men with milk intake, but the opposite for other dairy products like soured milk and yogurt, which would go along with the galactose theory, since bacteria can ferment away some of the lactose. To prove it though, we need a randomized controlled trial to examine the effect of milk intake on mortality and fractures. As the accompanying editorial pointed out, we better figure this out soon, as milk consumption is on the rise around the world.”

To see any graphs, charts, graphics, images, and quotes to which Dr. Greger may be referring, watch the above video. This is just an approximation of the audio contributed by Katie Schloer at: https://nutritionfacts.org/video/is-milk-good-for-our-bones/

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