Why Can’t We Get Along? Communitarian Justice. Update.

Why Can’t We Get Along?

“Our world seems more divided than ever before. We’re seeing family division, violence and hatred. Why can’t we all just get along?

Why is everyone seemingly at each other’s throats right now? With so many outlets of expression (texting, Facebook, Twitter and so on), many are constantly letting everybody else know what they think and what others should think. When somebody disagrees with somebody, or everybody disagrees with somebody, or everybody disagrees with everybody (which seems to be what we have now)—watch out!

This can cause serious rifts in families and friendships, erupt into violence and public attacks, and destroy reputations and careers. Basically it results in all-around misery for everyone.

Why is this happening?

Let’s look at three reasons: pride, partiality and hypocrisy.

Pride

Pride, an unrealistic and elevated view of ourselves and our opinions, can affect how we think on such a deep level that we often don’t even know it’s there.

Consider the following examples of pride, and how it is causing so many arguments and misery between people.

• Pride of intelligence and knowledge: feeling like one knows more than someone else about an issue (which may or may not be true) and adopting a condescending attitude toward the other.
• Pride of appearance: having a sense of greater worth based on how one looks.
• Pride of race: thinking that skin color makes one inherently superior to someone of a different color.
• Pride of station: believing that one’s career, education, financial status, social status and so forth make one better than someone else. 
• Pride of spirituality: considering that one’s self-perceived righteousness is superior to that of others. 
• Pride of experience: believing that one’s experiences are more valid for making one’s perspectives closer to objective truth than someone else’s.

There are many more examples, leading to many more catastrophic interactions between human beings. The Bible tells us that pride disconnects us from God, but humility draws us closer to Him (James 4:6; 1 Peter 5:5). Likewise, pride also divides us from each other, but humility will bring us closer together.

Partiality

We all have preferences, making us all partial to different flavors, music, interests, entertainment and even personality traits. However, when we become partial in our dealings with other human beings, that’s when sharp division sets in.

Take, for instance, some of these examples of partiality:

• Partiality in justice: “I have more money to defend myself in court and more connections to get myself out of jams.”
• When we become partial in our dealings with other human beings, that’s when sharp division sets in.Partiality in outrage: “This horrible thing is okay because it’s being done by people I agree with, but I can’t stand it when this other horrible thing is done by people I disagree with.”
• Partiality in values: “This really important thing is not so important to me, but this other really important thing is.”
• Partiality in history: “We don’t need to know the messy parts of our history, just what enables us to feel good about ourselves.”
• Partiality in opportunities: “Wealthy people deserve more opportunities than poor people.”
• Partiality in facts: “I like these facts, but these other ones that clearly contradict them should be ignored.”

One of the truly great things about God is that He shows no partiality (Acts 10:34; Romans 2:11). He judges perfectly and without partiality (Deuteronomy 1:17) and views people without partiality (James 2:1-13). When partiality is present, there will always be conflict and fighting over fairness and the truth.

Hypocrisy

Jesus Christ, in Matthew 23, gives several scathing rebukes of hypocrisy to the religious leaders of His time, and for all time. Using some of these specific examples, we can see how hypocrisy is alive and well—and making us argue with each other all the time.

Consider just a few of the many ways we see hypocrisy in our world today:

Business dealings:

• Defending greed and selfish ambition inherent in driving the economy, but decrying those abusing welfare.
• Defending illegal behavior and lack of personal responsibility as people having no choice, but denouncing mistreatment of the poor by the wealthy.

Moral issues:

• Defending the biblical principles against sinful behavior, but secretly practicing the same sins.
• Defending poor moral behavior in someone we agree with, but condemning the poor moral behavior in someone we disagree with.

Hypocrisy makes us angry and distrustful of each other because it never feels as if we are getting straight talk or being respected.

Knowing is half the battle

What pride, partiality and hypocrisy share in common is that they are all spiritual and character issues. Just as we can all be susceptible to these sins subtly creeping into our lives, we can all strive to avoid them. Pride, partiality and hypocrisy are definitely not the only ingredients in the stew of hatred and division that is brewing to a boil right now, but they are huge factors.

It’s as if we’re dealing with a disease that has taken over our minds, so let’s start dousing pride with humility, partiality with fairness, and hypocrisy with genuineness.” From: From: https://lifehopeandtruth.com/life/blog/why-cant-we-get-along/?

For more insight on pride, read “Three Ways Pride May Be Infecting Us All” and “Overcoming Pride.”

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Communitarian Justice

Deuteronomy 16:18 – Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

“Anarchy and vigilantism are expressly prohibited by God’s Law. There must be judges and officers in the gates of every community. No criminal case can proceed legitimately without the involvement of the duly elected or appointed judiciary. How exactly these men or women are to be appointed is not specified, however the command is addressed to the community as a whole. Presumably a king or governor could appoint whomever he wills. If he does not, however, the community must still ensure the post is occupied.

There is at least one situation in which a course of action that appears on the surface to be vigilante is appropriate. This option should only be exercised in the most rare and extreme cases.

If the community refuses to appoint officers or cannot agree on which men to appoint, then individuals who already legitimately possess some other claim to authority must sometimes appoint themselves.

This is essentially the right of the kinsman redeemer extended to the entire community. There is biblical precedence: Pinchas, who was already a priest, appointed himself an officer of the court when he killed Zimri and Cozbi. Judgment had already been passed and executed on the guilty, but their blood had barely cooled when Zimri blatantly committed the very same crimes. A trial was hardly necessary as all the judges were witnesses to the deed. To stop a plague that was sweeping the camp, Pinchas immediately carried out the sentence already given.

Centuries later, Saul was neglecting his responsibilities in enforcing justice in his own lands and defending the border against the Philistines, so David, who had been anointed by Samuel as Saul’s successor, appointed himself judge.

These exceptions are not blanket authorization to engage in vigilantism or mob justice. In each case, the one who acted was acting to save lives and preserve the nation. Our God is a god of order and authority. He commanded that we create a justice system with a hierarchy of courts and that we obey the rulings of our courts. Every crime must be proved by multiple witnesses and a thorough investigation. All of this means that lynching and rioting are anathema to God’s standards of justice.” From: http://www.americantorah.com/2012/08/19/communitarian-justice/

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Update.

By Monday, I wanted to hurry up and get the blood tests done on Evie, my cat,  to find out what is wrong with her.  I called for an appointment at a vet here in Navasota, so I wouldn’t have to make the long drive to Brenham for our appointment two days later.  It was more expensive but I didn’t want to put Evie, or me, through that long drive in the heat of the afternoon.  I always worry, “What if I have a flat”, what would I do on the side of the road with no shade and a cat?  I am just not used to driving miles and miles of nothing but miles and miles!

At the vet, she was very good while getting blood drawn from her arm, and it took 20 minutes for the results.  It isn’t diabetes, it is hyperthyroidism.  The vet said that it was great that I realized that there is something wrong with her so soon after getting her, and he said “Just feed her plenty of good quality wet food, no dry, and keep her happy”.  He didn’t prescribe anything.  So I loaded up on more cans of Wellness at Tractor Supply. 

This is why she was waking her previous people up in the night, she needed food. It doesn’t bother me, I get up at least once a night anyway, so I feed her then.  I have a recipe for making feline raw food, but I don’t have all the supplements that have to be mixed in it yet.  Feeding people food to a cat doesn’t have all they need, nor a dog.

I trapped one more scroungy-looking stray cat and got him to the shelter. He had to be taken away from these senior apartments because he was scratching people.  Thank goodness this one didn’t give us any trouble getting him out of the trap and into their cage, not like the last one.  That one, a female, got loose in the shelter office and it took several people to catch her, poor thing, she was terrified.

My church neighbor and I went over the study for the Sabbath School on Friday, and we both enjoyed studying it again, with a few more from the congregation, at the church the next day.