Would Jesus celebrate Easter? How Easter Supplanted Passover Observance.

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Would Jesus celebrate Easter?

“Many Christian churches prepare special easter programs commemorating the death and resurrection of Jesus Christ, and parents hide easter eggs so their children can hunt for them on Easter morning. Then there are the Easter sunrise services, when Jesus' miraculous resurrection is supposedly honoured by watching the sun rise in the east.”

Image: Church Easter egg hunt (source: wikimedia commons)

“But can we find any historical or biblical record of Jesus or His disciples celebrating Easter or teaching us to meet to honor His resurrection at sunrise on Easter Sunday—or at any other time, for that matter?

There is no reference to Easter anywhere in the New Testament. In the King James Version of the Bible the word ‘Easter' is used once in Acts 12:4, but it is an erroneous mistranslation. The original Greek word is ‘pascha’, which is correctly translated as Passover in virtually every modern version of the Bible.

The original Apostles, and even the Apostle John, who died near the end of the first century, left no record of celebrating Easter. The Apostle Paul, some 25 years after Jesus' death and resurrection, told the Corinthian church they should continue to keep the Passover as Christ commanded (1 Corinthians 11:23-27). (See also the previous issue of Bible Insights Weekly #324 Why Christians Should Keep The Annual Passover). Paul and Luke, his traveling companion and author of the book of Acts, regularly mention observing the weekly Sabbath day and the annual biblical festivals listed in Leviticus 23, but mention of Easter is conspicuously absent ( 1 Corinthians 5:6-8 and 6:8; Acts 2:1-4; 13:42-44; 17:1-3; 18:4; 20:6 and 16).

Many scholars point out Easter is a pre-Christian religious holiday, observed long before Jesus' human lifetime. Vine's Complete Expository Dictionary of Old and New Testament Words notes: "The term 'Easter' is not of Christian origin. It is another form of Astarte, one of the titles of the Chaldean [Babylonian] goddess, the queen of heaven. The festival of Pasch [Passover] held by Christians in post-apostolic times was a continuation of the Jewish feast…From this Pasch the pagan festival of 'Easter' was quite distinct and was introduced into the apostate Western religion, as part of the attempt to adapt pagan festivals to Christianity" (W.E. Vine, 1985, "Easter").

Alexander Hislop in his book The Two Babylons also explores the origins of Easter. Although his work has been criticized as lacking scholarship, it is heavily footnoted with sources—and much of what he presents can be verified through other historical works. He points out Easter and the practices associated with it can be traced back to pagan rituals. For example "the forty days' abstinence of Lent [a 40-day period of fasting, prayer, and almsgiving observed by many Christian denominations in preparation for Easter] was directly borrowed from the worshippers of the Babylonian goddess" (p. 104). Hislop continues, "Among the pagans this Lent seems to have been an indispensable preliminary to the great annual festival in commemoration of the death and resurrection of Tammuz…." (p. 105). Tammuz was a chief Babylonian deity and husband of the goddess Ishtar, and a great festival was held every spring to celebrate Tammuz's death and supposed resurrection.

One Catholic writer explains how eggs and rabbits came to be connected with Easter: "The egg has become a popular Easter symbol…In ancient Egypt and Persia friends exchanged decorated eggs at the spring equinox, the beginning of their New Year. These eggs were a symbol of fertility for them….Christians of the Near East adopted this tradition, and the Easter egg became a religious symbol. It represented the tomb from which Jesus came forth to new life" (Greg Dues, Catholic Customs and Traditions, 1992, p. 101). Rabbits came to be linked with Easter because they were potent symbols associated with ancient fertility rites.

Not until the Council of Nicaea in 325—almost three centuries after Jesus was crucified and rose again—did Easter replace the Passover, the biblical ceremony Jesus and the Apostle Paul instructed Christians to observe. "A final settlement of the dispute [whether and when to observe Easter or Passover] was one among the other reasons which led Constantine to summon the council of Nicaea in 325….The decision of the council was unanimous that Easter [which they wrongly called Passover] was to be kept on Sunday, and on the same Sunday throughout the world, and 'that none should hereafter follow the blindness of the Jews'" (The Encyclopaedia Britannica, 11th edition, pp. 828-829, "Easter").

Constantine's decision was a fateful turning point for Christianity. Those who remained faithful to the instruction of Jesus and the Apostles would become a persecuted minority as a vastly different set of beliefs and practices—recycled from ancient pre-Christian religions dressed in a Christian cloak—would take hold among the majority.

Easter is a pagan tradition that was involved in the worship of false gods and is abhorrent to God. It is rooted in ancient pre-Christian fertility rites that have nothing to do with Jesus. Scripture does not support this pre-Christian holiday and condemns pagan worship practices even if done to honor the true God (Deuteronomy 12:29-32).

• Source:  Good News magazine (March-April 2011)
• https://www.ucg.org/good-news/good-news-magazine-march-april-2011/would-jesus-christ-celebrate-easter

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How Easter supplanted Passover observance

“After Adam and Eve rejected God in the Garden of Eden (Genesis 3), humanity looked for other explanations for life with fertility rites and customs being incorporated into religious practices early on in human history.

Forces of nature and seasons that could not be controlled began to be viewed as gods, goddesses and supernatural powers to be worshipped and feared. Man soon created his own gods, contradicting God's instruction against idolatry (Exodus 20:3-6; Deuteronomy 5:7-10). “The most prominent myth to cross cultural lines was that of the fertility cycle. Many pagan cultures believed that the god of fertility died each year during the winter but was reborn…in the spring." (Nelson's New Illustrated Bible Dictionary, 1995, "Gods, Pagan," p. 508).

The Babylonian and Assyrian fertility goddess was Ishtar. She was the goddess of love, and the practice of ritual prostitution became widespread in the fertility cult dedicated to her name. "Associated with Ishtar was the young god Tammuz (Ezek. 8:14)... [who] died annually and was reborn…representing the yearly cycle of the seasons and the crops. This pagan belief later was identified with the pagan gods Baal and Anat in Canaan" (Nelson's New Illustrated Bible Dictionary, "Gods, Pagan," p. 509).

It was believed that Ishtar brought about the rebirth or resurrection of Tammuz in the spring, coinciding with the blossoming of nature. Though Easter was clearly pagan in origin, Christian leaders of the first two centuries concluded it was easier to draw pagan worshippers into Christianity by identifying the time-honored spring resurrection feast of the pagan mystery religions with the resurrection of Christ. Believing that people are free to select their own times and customs of worship, they gradually replaced the biblically commanded Passover with their humanly devised celebration of Easter.

This movement to replace Passover with popular Easter customs was the basis for contention over the next three centuries: "The earliest Christians celebrated the Lord's Passover at the same time as the Jews…[but]...By the middle of the 2nd century, most churches had transferred this celebration to the Sunday after the Jewish feast….[however] certain churches of Asia Minor clung to the older custom, for which they were denounced as ‘judaizing' “(Eusebius, Ecclesiastical History, Book 5, chapters 23-25).

Before A.D. 70 Christianity was "regarded by the Roman government and by the people at large as a branch of the Jewish religion" (Jesse Lyman Hurlbut, The Story of the Christian Church, 1954, p. 34). Christianity and Judaism shared the biblical feast days, although Christians observed them with added meanings introduced by Jesus and the Apostles. However, two Jewish revolts against the Roman Empire, in 64-70 and 132-135, led to widespread persecution of Jews and suppression of Jewish religious practices.

As pressure mounted, some Christians began to abandon beliefs and practices perceived as being too Jewish, such as the weekly Sabbath and instead worshiped on Sunday, the pagan day of the sun, as well as abandoning the Passover in favor of Easter to distance themselves from Jews. The New Catholic Encyclopedia explains: "Originally both observances [Passover and Easter] were allowed, but gradually it was felt incongruous that Christians should celebrate Easter on a Jewish feast, and unity in celebrating the principal Christian feast was called for" (1967, Vol. 5, p. 8, "Easter Controversy"). The first ecumenical Council of Nicaea in 325 decreed that all churches should observe the feast together on a Sunday" (15th edition, Macropaedia, Vol. 4, pp. 604-605, "Church Year").

Two religious leaders of the mid-second century—Polycarp, bishop of Smyrna in Asia Minor, and Anicetus, bishop of Rome—debated this point. Anicetus argued for Easter while Polycarp, a student of the Apostle John, defended observing "the Christian Passover, on the 14th of Nisan…regardless of the day of the week" (Encyclopaedia Britannica, 15th edition, Micropaedia, Vol. 8, p. 94, "Polycarp"). Eusebius said Polycarp did so because this was the way "he had always observed it with John the disciple of our Lord, and the rest of the Apostles, with whom he associated" (Eusebius' Ecclesiastical History, 1995, pp. 210-211).

Several decades later another church leader, Polycrates, argued with a new bishop of Rome, Victor, over the same issue. Eusebius wrote of the continuing debate: “The bishops ... of Asia, persevering in observing the custom handed down to them from their fathers, were headed by Polycrates…."We,' said he, ‘therefore, observe the genuine day; neither adding thereto nor taking therefrom ...For they who are greater than I, have said, ‘we ought to obey God rather than men'" (pp. 207-209).

Regrettably, people's reasoning won out over the directions of God and the example of Jesus Christ and His original disciples. As Easter replaced Passover, not only was a new date selected, but a new theme was introduced. Rather than commemorating Christ's death as directed by the Scriptures (1 Corinthians 11:26), the new holiday was designed to celebrate His resurrection, easily accommodating the pagan fertility symbols. It also helped distinguish the Christian community from the Jews, a major goal of church leaders of the time.

Although Christ's resurrection is an important basis of our hope that we, too, can be resurrected (1 Corinthians 15:17; Romans 5:10), the love of God is primarily expressed to humanity through the crucifixion of Jesus Christ (John 3:16; Hebrews 9:28). His death, through which our sins may be forgiven, is the primary focus of the Passover.”     From: https://www.ucg.org/learn/bible-study-aids/holidays-or-holy-days-does-it-matter-which-days-we-observe/holidays-or-11

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Why Christians Should Keep The Annual Passover. What Does The Feast of Unleavened Bread Mean For Christians?

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Why Christians should keep the annual Passover.

“In ancient Israel the first Passover was a time of deliverance. The blood of the Passover lamb was smeared on the doorposts of those Israelites who put their trust in God, and they were spared (Exodus 12:23), while the firstborn of the Egyptians were slain.

Many years later, during His final Passover with His disciples, Jesus Christ introduced new symbols for the observance of the annual Passover, which commemorate Him as “our Passover, [who] was sacrificed for us” (1 Corinthians 5:7). The observance of the New Testament Passover was revealed as the first step toward salvation, reminding Christians not only of how God delivered ancient Israel, but of our deliverance from sin today.

Only 3½ years after He began His ministry, Jesus of Nazareth was apprehended by the religious authorities at the time of the Passover feast (Matthew 26:2; Mark 14:1). After a brief trial, while mocking and beating Him, they took Jesus before the Roman authorities and accused Him of "perverting the nation…saying that He Himself is Christ, a King" (Luke 23:2).

Pontius Pilate, the Roman governor in Jerusalem, after analyzing the charges, declared to the chief priests and the others present: "...having examined Him in your presence, I have found no fault in this Man ... .no, neither did Herod….I will therefore chastise Him and release Him" (Luke 23:14-16). Pontius Pilate was then faced with angry shouts of, "Away with this Man, and release to us Barabbas [a murderer]" (Luke 23:18), and "Crucify Him, crucify Him!" (Luke 23:21).The priests and the crowd eventually prevailed, and the Roman governor freed a murderer and sentenced an innocent man to death.

God's way of redeeming us from the death penalty without compromising His perfect law was for the penalty to be paid in our place by Jesus Christ, the Son of God: "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (John 3:16). Our sins separated us from God, because through sin we lived hostile to God and His ways (Isaiah 59:1-2; Romans 3:10-12 and 8:7). As sinners we had the death penalty hanging over us: "We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin" (Romans 6:6, New Revised Standard Version).

In order to observe the first New Testament Passover, when Jesus introduced the symbols of the bread and the wine, Jesus Christ and His disciples assembled on that evening, after sunset, in a large upper room. Assuming the role of a servant, Jesus washed His disciples' feet: "And supper being ended…[Jesus] rose from supper and laid aside His garments, and took a towel…and began to wash the disciples' feet, and to wipe them with the towel ..." (John 13:2-5), instructing them: "If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you should do as I have done to you…If you know these things, blessed are you if you do them" (John 13:14-15 and 17).

Then Jesus "took bread, gave thanks and broke it, and gave it to them, saying, 'This is [or 'means,' James Moffatt Translation; i.e., 'represents'] My body which is given for you; do this in remembrance of Me'" (Luke 22:19). He also "took the cup, and gave thanks, and gave it to them, saying, 'Drink from it, all of you. For this is [represents] My blood of the new covenant, which is shed for many for the remission of sins'" (Matthew 26:27-28).

The Bible makes it clear that all who will follow Christ should observe this New Testament Passover in remembrance of His love and sacrifice for our sins and as a reminder of our commitment to Him for what God has done in our lives (1 Corinthians 5:7-8; Luke 22:19-20). The observance of the annual New Testament Passover reminds Christians not only of how God delivered ancient Israel out of Egypt, but of our deliverance out of sin today.”  From: https://www.ucg.org.au/learn/read/bible-insights-weekly/biw-archive/why-christians-should-keep-the-annual-passover

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What does the Feast of Unleavened Bread mean for Christians?

“During the spring of each year (March-April in the northern hemisphere), immediately after Passover and before the Feast of Pentecost, another biblical feast is observed—the seven-day Feast of Unleavened Bread (Leviticus 23:6-8; Exodus 12:17-18).

The Exodus from Egypt, which took place immediately after Passover during the Feast of Unleavened Bread (Numbers 33:3), was one of the great events to occur during this time. The crossing of the Red Sea is traditionally assigned to the seventh or last day of Unleavened Bread.

After Israel entered the Promised Land, the miraculous conquest of Jericho also took place during the Days of Unleavened Bread. Other great events occurring during this time of year involved rededicating the people of God to their Creator. 2 Chronicles chapters 29 through 31 describe the religious reform led by Hezekiah, and chapters 34 and 35 tell of the reform by Josiah.

However, one other event that took place during the Days of Unleavened Bread had a much greater impact than any of these, and that was the resurrection of Jesus Christ. John 19:31 tells us He was crucified on the day before a Sabbath. While most people assume this was the regular weekly Sabbath (observed Friday sunset to Saturday sunset), John tells us this Sabbath "was a high day" — a term used for the seven annual Holy Days. A careful reading of the Gospels shows this "high day" was the first day of Unleavened Bread, a Holy Day (Leviticus 23:2, 6-7) that can fall on a weekday.

Jesus remained in the grave for three days and three nights just as He had prophesied (Matthew 12:40), making it impossible to reconcile Jesus' statement in Matthew 12 with a Friday afternoon crucifixion followed by a Sunday morning resurrection. (See "Jesus Wasn't Crucified on Friday—or Resurrected on Sunday!")

Three days and three nights from the time of His entombment, just before the beginning of the first Holy Day of Unleavened Bread, brings us to the sunset at the end of the weekly Sabbath, during the seven-day Feast of Unleavened Bread, as the time Jesus was resurrected. On that Sunday, after His resurrection the day before, Jesus appeared first to Mary Magdalene (John 20:11-18) and then to others.

These Days of Unleavened Bread marked a turning point in the way the spring festival was celebrated. Christians observing these annual festivals would still recall the exodus from Egypt as a type of redemption from sin and release from the bondage of Satan. There would still be an emphasis on eating unleavened bread as a physical reminder we are to become spiritually unleavened by removing sin from our lives. But the core meaning of the Feast of Unleavened Bread is that Jesus Christ, the One who was resurrected during this time, now lives His life in every Christian.

Jesus repeatedly emphasized the importance of His own resurrection. During the last supper, He told the disciples that although He would soon be betrayed, He would live again: "Because I live, you will live also" (John 14:19). He had just promised they would not be left as orphans (verse 18)—that is, spiritually unprotected and vulnerable to Satan. Both the Father and He would live in the hearts and minds of Christians by the indwelling of the Holy Spirit (verses 20-26), empowering us to overcome "the sin which so easily ensnares us" (Hebrews 12:1).

The Apostle Paul encouraged the church there to "keep the feast, not with old leaven, nor with the leaven of malice and wickedness [lingering sinful attitudes], but with the unleavened bread of sincerity and truth"(1 Corinthians 5:8) —a clear reference to the Feast of Unleavened Bread.

The Feast of Unleavened Bread is a festival that helps us focus on replacing sin with righteousness. We are reminded to "...work out your own salvation with fear and trembling" (Philippians 2:12), but the Apostle Paul was not preaching a works-based salvation. In verse 13 he explains "it is God who works in you both to will [that is, to have the desire to overcome] and to do [to act on that desire] for His good pleasure."   From: https://www.ucg.org/the-good-news/what-does-the-feast-of-unleavened-bread-mean-for-christians

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What Are Ash Wednesday and Lent? "Making America Healthy Again"

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What Are Ash Wednesday and Lent? Does the Bible Tell Us to Celebrate These Days?

“The Bible does teach the importance of fasting and self-examination, but it does not teach a 40-day period called Lent or an Ash Wednesday of putting ashes on the forehead.

After Mardi Gras comes Ash Wednesday and 40 days of Lent. Did the early New Testament Church observe these days?

The Bible does not mention Ash Wednesday or Lent, and the early New Testament Church did not observe these days. Here is how the BBC Religion page describes Ash Wednesday and Lent:   

    "Ash Wednesday is the beginning of Lent for Western Christian churches. It's a day of penitence to clean the soul before the Lent fast.

     "Roman Catholic, Anglican, and some other churches hold special services at which worshippers are marked with ashes as a symbol of death and sorrow for sin…

      "The Christian churches that observe Lent in the 21st century (and not all do significantly) use it as a time for prayer and penance. Only a small number of people today fast for the whole of Lent, although some maintain the practice on Ash Wednesday and Good Friday. It is more common these days for believers to surrender a particular vice such as favourite foods or smoking" (BBC).

Lent is counted differently by those of the Western Catholic tradition and those of the Eastern Orthodox tradition.

"      The western church excludes Sundays (which is celebrated as the day of Christ's resurrection) whereas the eastern church includes them. The churches also start Lent on different days. Western churches start Lent on the 7th Wednesday before Easter Day (called Ash Wednesday). Eastern churches start Lent on the Monday of the 7th week before Easter and end it on the Friday 9 days before Easter. Eastern churches call this period the 'Great Lent'" (BBC).

Various biblical events and customs are referred to by those who celebrate these days. The Bible mentions people mourning in sackcloth and ashes. The Bible also talks about repentance and fasting, and the number 40 is prominent in various biblical events.

The justification for the Lenten 40-day preparation for Easter is traditionally based on Jesus' 40-day wilderness fast before His temptation by Satan (Harper's Bible Dictionary, 'Lent'; Matthew 4:1-2; Mark 1:13). The problem with this explanation is that this incident is not connected in any way with Jesus' supposed observance of Easter. The 40-day pre-Easter practice of fasting and penance did not originate in the Bible" (The Good Friday—Easter Sunday Question).

Some have suggested that Lent may be connected to earlier, pagan holidays. In Ezekiel 8:14, the prophet in vision saw women weeping for the pagan god Tammuz.

       "It has been suggested by some scholars that the practice of 'weeping for Tammuz' was the actual origin of Lent, the Roman Catholic 40-day period of abstinence prior to Easter (starting after Mardi Gras, 'Fat Tuesday,' on Ash Wednesday). Consider that the name Easter itself is derived from Ishtar, the ancient Babylonian fertility goddess and Tammuz's mother". (See the Bible commentary on Ezekiel 8 for details.)

The Bible does teach the importance of fasting and self-examination, but it does not teach a 40-day period called Lent or an Ash Wednesday of putting ashes on the forehead. These customs appear to have pagan origins.  We seek to follow the customs and practices of the early New Testament Church as described in the Bible.”

Learn More: "God's Holy Day Plan: The Promise of Hope for All Mankind"              

From: https://www.ucg.org/learn/bible-questions-and-answers/what-are-ash-wednesday-and-lent-does-bible-tell-us-celebrate

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"Making America Healthy Again"

Dr. Eric Berg says:

“Robert F. Kennedy is receiving a lot of pushback for his ideas on health and reform. As secretary of the Department of Health and Human Services, his ideas would radically change the US healthcare system. In this video, I’m going to share some of the changes I would make to address the current healthcare crisis and improve America’s health.

RFK has the following goals for healthcare reform in America: 1. Clean up the corruption  2. Get back to science-based evidence   3. End chronic disease

He will be actively working against big food companies, big chemical companies, and big pharma, so naturally, he’s getting a lot of pushback. The U. S. spends over 4.1 trillion dollars each year on healthcare, yet we’re at the bottom as far as health. Why? Here's what I think can improve America’s health!

1. Change the institutional foods Prepackaged foods are given to people in nursing homes, prisons, schools, hospitals, and other public institutions. These institutional foods are very low-quality, highly processed foods. The health of the people in these institutions would quickly improve by simply removing the refined sugars, starches, and oils from their diets.

2. Address the subsidized foods Subsidized foods are paid for by taxpayers. Corn, soy, wheat, sugar, and rice are the most highly subsidized foods. Changing the types of foods that are subsidized and investing in small farmers can significantly improve this problem.

3. Changing GRAS “Generally recognized as safe” is a term used by the FDA for products that have been safety tested by their own manufacturers. To avoid conflict of interest, these tests should be conducted by third-party independent companies.

4. Change food fortification Synthetic folic acid and iron fortification of food can cause serious problems for many people.

5. Disallow tax dollars from being used for drugs Every year, 40 billion dollars of taxpayer money is used to pay for medical research to develop new drugs.

6. The rounding rule.  If a product contains less than .5 grams of an ingredient, it can be rounded down to 0. This is misleading and should be eliminated. People need to be more aware of what's really in their food. Companies also need to be forced to raise the quality of the ingredients in their products.

7. End sun phobia.  Sun phobia paired with low RDAs for vitamin D is contributing to massive vitamin D deficiency in the population, putting people at risk for disease.”  More at: https://www.drberg.com/blog/heres-my-2-cents-making-america-healthy-again

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Do You Feel Lucky Today?

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Do You Feel Lucky Today?

“Good luck, bad luck, no luck and even luck that can follow you—is this really what controls your future?

Across the globe the seemingly harmless Irish tradition of having to wear green on March 17 so the luck of the Irish will be with you has saturated our society. What's all the fuss over a man called St. Patrick that has resulted in widespread partying and celebration?

Even more widespread is the concept of luck, a seemingly supernatural force that swings the odds of circumstances in people's favor or against them. Is this acceptable from a biblical perspective? Should we be wishing others "Good luck"?

As St. Patrick's Day comes around, it's a good time to take a hard look at luck.

Irish tradition

Throughout the past 1, 500 or so years, traditions have grown, folklore has spread, and "luck" has sprouted in our everyday language. The leprechaun and icons like the color green, the shamrock and the pot o' gold have all come to be associated with the celebration of St. Patrick's Day.

Legend states that St. Patrick used the shamrock or three-leaved clover to explain the Trinity. Its three leaves supposedly represented the Father, the Son and the Holy Spirit. Eventually, the custom was adopted of wearing a shamrock on his feast day. (The Trinity doctrine, however, is unbiblical—for more information, request our free booklet Is God a Trinity?)

A shamrock is different from a four-leaf clover. According to Celtic tradition, when a four-leaf clover is found, it is said to represent God's grace, with the four leaves standing for faith, hope, love and luck.

Ironically, the real Patrick would probably have frowned on the traditions associated with his feast day—as well as the holiday itself.

What's with luck?

Of course, the concept of luck or fortune is not exclusive to Irish tradition. We find it throughout human history and throughout the world today.

We now hear phrases like "good luck with the job interview," or "good luck on that test." While many deem this merely an expression of hoping for the best outcome, not really believing in luck, others take the concept of luck more seriously.

Some things associated with luck seem harmless, like wishing on a star, shooting stars, wishing wells, lucky trinkets or fairies. But there are underlying issues here that need to be raised.

Over the years luck has become like a god in society. Luck seems to decide things like your fate, car accidents, test scores, the job hunt, pay raises or even the answer you'll be given about that date you want to go on this Saturday night. People believe luck controls things and that it provides different opportunities for different people. Decisions are even based on it. Consider that many skyscrapers have no 13th floor—as 13 is considered unlucky.

No luck with the Bible

Looking to the Bible, we find that it gives no credibility to luck. In the first of the Ten Commandments, God states, "You shall have no other gods before Me" (Exodus 20:3). The intent of His command here is that nothing is to take a higher priority in our lives than Him! This first command warns us to not accept a religion or philosophy that teaches that our life and well-being originate or depend on anything other than the one true God.

As He often does, God colorfully portrays the utter foolishness of making gods of wood and stone, but the biblical nations of ancient Israel and Judah manufactured as many fake deities as the number of cities in the land of Judah (Jeremiah 2:27-28). "See if they can save you in the time of your trouble!" God taunted them and modern mankind (compare verse 28). Today our peoples still trust in worthless and inanimate things to save us—such as weapons, money and even actual idols by seeing power in crosses, religious statues and good luck charms.

God even laments over His people rejecting Him "and offering food and wine to the gods you call ‘Good Luck' and ‘Fate'" (Isaiah 65:11, Contemporary English Version). Any credit to luck is really a form of idolatry.

No luck at all

Maybe you've heard people say, "I know luck doesn't exist, but good luck anyway!" Perhaps they're conceding that there may be luck after all—or maybe they just don't know how else to wish someone well. They could simply say, "Do well" or "All the best." Or they could look to God, saying, "God be with you" or "God bless you" (yet only if He is truly sought).

After all, true power is with God, not with luck. As the Bible tells us: "Lift up your eyes on high, and see who has created these things … by the greatness of His might and the strength of His power; not one is missing … The Creator of the ends of the earth neither faints nor is weary" (Isaiah 40:26-28).

Using luck in our vocabulary and lives may seem harmless. But God is jealous for His people. He truly loves you and desires the best for your future. It does not please Him when we turn to fables and smooth phrases that announce our dependence on anything but Him. Everything we are and have ultimately comes from God. The only reliable assurance that our future is secure lies in our relationship with our Creator, not some ominous luck, wishes, stars or leprechauns.

God beats luck any day

God wants us to understand that we must never direct our worship toward anything He has created, or regard it as the source of our life and blessings. Worship only the Creator—never the creation. He is the sole miracle-working God who provides blessings, hopes and a promised future of eternal life in the Kingdom of God. Rainbows, waterfalls, clovers, stars and the rest of the creation were created for us to enjoy and use as a wonderful and beautiful environment to live in. We don't bow down, pray or make requests to any aspect of the creation.

So where are you placing your trust, faith and hope? That's a vital question for each of us.

God's ultimate plan and desire for us is that we live forever in His eternal family and Kingdom: "Now we are children of God … we know that when He [Jesus Christ] is revealed, we shall be like Him, for we shall see Him as He is" (1 John 3:2).

That is the purpose for which we have been created! Luck has nothing to do with it! Wishing wells, wishing on a star or making a wish when blowing out birthday candles simply skew and corrupt our relationship with our Creator.

There is one source of blessings. There is one way into the Kingdom of God. There is one sacrifice that removes the penalty of our personal sins. God alone is that true source—not luck!

Read the related article "St. Patrick & St. Patrick's Day".  From: https://www.ucg.org/vertical-thought/vertical-thought-january-march-2012/do-you-feel-lucky-today

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Jesus Wasn't Crucified on Friday or Resurrected on Sunday. The 5 Supplements Pharmacists Would Never Take.

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Jesus Wasn't Crucified on Friday or Resurrected on Sunday

 

“How long was Jesus in the tomb?How can we fit three days and three nights between a Friday afternoon crucifixion and an Easter Sunday sunrise? The fact is, we can't. So what is the truth about when Jesus was crucified and resurrected? How long was Jesus Christ in the tomb?”

UCG.org

“Try as you might, it is impossible to fit three days and three nights between a late Friday burial and a Sunday morning resurrection. The Good Friday–Easter Sunday tradition simply isn’t true or biblical.

About one billion Protestants and another billion Catholics believe that Jesus Christ was crucified and entombed on a Friday afternoon—"Good Friday"—and raised to life again at daybreak on Easter Sunday morning, a day and a half later.

Yet when we compare this to what Jesus Himself said about how long He would be entombed, we find a major contradiction. How long did Jesus say He would be in the grave? "For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40).

The key to understanding the timing of Christ's crucifixion and resurrection lies in understanding God's timetable for counting when days begin and end, as well as the timing of His biblical festivals during the spring of the year when these events took place.

The context in which Jesus Christ said these words is important. The scribes and Pharisees were demanding a miraculous sign from Him to prove that He was indeed the long-awaited Messiah. "But He answered and said to them, 'An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah'" (verse 39).

This was the only sign Jesus gave that He was the promised Messiah: "For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth" (emphasis added throughout).

Traditional timing doesn't add up

The Gospels are clear that Jesus died and His body was hurriedly placed in the tomb late in the afternoon, just before sundown when a Sabbath began (John 19:30-42).

By the traditional "Good Friday–Easter Sunday" timing, from Friday sundown to Saturday sundown is one night and one day. Saturday night to Sunday daybreak is another night, giving us two nights and one day.

So where do we get another night and two days to equal the three days and three nights Jesus said He would be in the tomb?

This is definitely a problem. Most theologians and religious scholars try to work around it by arguing that any part of a day or night counts as a day or night. Thus, they say, the final few minutes of that Friday afternoon were the first day, all day Saturday was the second day, and the first few minutes of Sunday morning were the third day.

Sounds reasonable, doesn't it?  The trouble is, it doesn't work. This only adds up to three days and two nights, not three days and three nights.

Also, John 20:1 tells us that "on the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb."

The choice of a Sunday date for Easter is based on the assumption that Christ rose from the grave early on a Sunday morning. The popular belief is that Christ was crucified on a Friday and rose on a Sunday. But neither of these suppositions is true. A close reading of the Bible makes that quite clear.

Did you catch the problem here? John tells us it was still dark when Mary went to the tomb on Sunday morning and found it empty. Jesus was already resurrected well before daybreak. Thus He wasn't in the tomb any of the daylight portion of Sunday, so none of that can be counted as a day.

That leaves us with, at most, part of a day on Friday, all of Friday night, a whole daylight portion on Saturday, and most of Saturday night. That totals one full day and part of another, and one full night and most of another—still at least a full day and a full night short of the time Jesus said He would be in the tomb.

Clearly something doesn't add up. Either Jesus misspoke about the length of time He would be in the tomb, or the "Good Friday–Easter Sunday" timing is not biblical or accurate.

Obviously both cannot be true. So which one is right?

Understanding God's time is the key

The key to understanding the timing of Christ's crucifixion and resurrection lies in understanding God's timetable for counting when days begin and end, as well as the timing of His biblical festivals during the spring of the year when these events took place.

Most people have no idea that the Bible talks about two kinds of Sabbath days—the normal weekly Sabbath day that falls on the seventh day of the week and seven annual Sabbath days.

We first need to realize that God doesn't begin and end days at midnight as we do—that is a humanly devised method of counting time. Genesis 1:5 tells us quite plainly that God counts a day as beginning with the evening (the night portion) and ending at the next evening—"So the evening [nighttime] and the morning [daylight] were the first day." God repeats this formula for the entire six days of creation.

In Leviticus 23, where God lists all of His holy Sabbaths and festivals, He makes it clear that they are to be observed "from evening to evening" (Leviticus 23:32)—in other words, from sunset to sunset, when the sun went down and evening began.

This is why Joseph of Arimathea and Nicodemus, followers of Jesus, hurriedly placed His body in Joseph's nearby tomb just before sundown (John 19:39-42). A Sabbath was beginning at sundown (John 19:31), when work would have to cease.

Two kinds of "Sabbaths" lead to confusion

As John tells us in John 19:31: "Therefore, because it was the Preparation Day, that the bodies [of those crucified] should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken [to hasten death], and that they might be taken away."

In the Jewish culture of that time, the chores of cooking and housecleaning were done on the day before a Sabbath to avoid working on God's designated day of rest. Thus the day before the Sabbath was commonly called "the preparation day." Clearly the day on which Christ was crucified and His body placed in the tomb was the day immediately preceding a Sabbath.

The question is, which Sabbath?

Most people assume John is speaking of the regular weekly Sabbath day, observed from Friday sunset to Saturday sunset. From John's clear statement here, most people assume Jesus died and was buried on a Friday—thus the traditional belief that Jesus was crucified and died on "Good Friday."

Most people have no idea that the Bible talks about two kinds of Sabbath days—the normal weekly Sabbath day that falls on the seventh day of the week (not to be confused with Sunday, which is the first day of the week), and seven annual Sabbath days, listed in Leviticus 23 and mentioned in various passages throughout the Bible, that could fall on any day of the week.

Because traditional Christianity long ago abandoned these biblical annual Sabbath days (as well as the weekly Sabbath), for many centuries people have failed to recognize what the Gospels plainly tell us about when Jesus Christ was crucified and resurrected—and why "Good Friday–Easter Sunday" never happened that way.

Most people fail to note that John explicitly tells us that the Sabbath that began at sundown immediately after Jesus was entombed was one of these annual Sabbath days. Notice in John 19:31 his explanation that "that Sabbath was a high day" —" high day" being a term used to differentiate the seven annual Sabbaths from the regular weekly Sabbath days.

So what was this "high day" that immediately followed Jesus Christ's hurried entombment?

The Gospels tell us that on the evening before Jesus was condemned and crucified, He kept the Passover with His disciples (Matthew 26:19-20; Mark 14:16-17; Luke 22:13-15). This means He was crucified on the Passover day.

Leviticus 23, which lists God's festivals, tells us that on the day after the Passover a separate festival, the Feast of Unleavened Bread, begins (Leviticus 23:5-6). The first day of this Feast is "a holy convocation" on which "no customary work" is to be done (Leviticus 23:7).

This day is the first of God's annual Sabbaths. This is the "high day" of which John wrote. Several Bible commentaries, encyclopedias and dictionaries note that John is referring to an annual Sabbath here rather than the regular weekly Sabbath day.

Passover began at sundown and ended the following day at sundown, when this annual Sabbath began. Jesus kept the Passover with His disciples, then was arrested later that night. After daybreak the next day He was questioned before Pontius Pilate, crucified, then hurriedly entombed just before the next sunset when the "high day," the first day of the Feast of Unleavened Bread, began.

Leviticus 23 tells us the order and timing of these days, and the Gospels confirm the order of events as they unfolded.

Jesus crucified on Wednesday, not Friday

Several computer software programs exist that enable us to calculate when the Passover and God's other festivals fall in any given year. Those programs show that in A.D. 31, the year of these events, the Passover meal was eaten on Tuesday night and Wednesday sundown marked the beginning of the "high day," the first day of the Feast of Unleavened Bread.

Jesus, then, was crucified and entombed on a Wednesday afternoon, not on Friday.

Try as you might, it is impossible to fit three days and three nights between a late Friday burial and a Sunday morning resurrection. The Good Friday–Easter Sunday tradition simply isn't true or biblical.

Can we find further proof of this in the Gospels? Yes, indeed we can!

Let's turn to a seldom-noticed detail in Mark 16:1: "Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him."

In that time, if the body of a loved one was placed in a tomb rather than being buried directly in the ground, friends and family would commonly place aromatic spices in the tomb alongside the body to reduce the smell as the remains decayed.

Since Jesus' body was placed in the tomb just before that high-day Sabbath began, the women had no time to buy those spices before the Sabbath. Also, they could not have purchased them on the Sabbath day, as shops were closed. Thus, Mark says, they bought the spices after the Sabbath— "when the Sabbath was past."

But notice another revealing detail in Luke 23:55-56: "And the women who had come with [Christ] from Galilee followed after, and they observed the tomb and how His body was laid. Then they returned and prepared spices and fragrant oils. And they rested on the Sabbath according to the commandment."

Do you see a problem here? Mark clearly states that the women bought the spices after the Sabbath—"when the Sabbath was past."  Luke tells us that the women prepared the spices and fragrant oils, after which "they rested on the Sabbath according to the commandment."

So they bought the spices after the Sabbath, and then they prepared the spices before resting on the Sabbath. This is a clear contradiction between these two Gospel accounts—unless two Sabbaths were involved!

Indeed when we understand that two different Sabbaths are mentioned, the problem goes away.

Mark tells us that after the "high day" Sabbath, which began Wednesday evening at sundown and ended Thursday evening at sundown, the women bought the spices to anoint Jesus' body. Luke then tells us that the women prepared the spices—activity which would have taken place on Friday—and that afterward "they rested on the Sabbath [the normal weekly Sabbath day, observed Friday sunset to Saturday sunset] according to the commandment."

By comparing details in both accounts, we can clearly see that two different Sabbaths are mentioned along with a workday in between. The first Sabbath was a "high day"—the first day of the Feast of Unleavened Bread, which fell on a Thursday. The second was the weekly seventh-day Sabbath.

The original Greek in which the Gospels were written also plainly tells us that two Sabbath days were involved in these accounts. In Matthew 28:1, where Matthew writes that the women went to the tomb "after the Sabbath," the word Sabbath here is actually plural and should be translated "Sabbaths." Bible versions such as Alfred Marshall's Interlinear Greek-English New Testament, Green's Literal Translation Young's Literal Translation and Ferrar Fenton's Translation make this clear.

When was Jesus resurrected?

We have seen, then, that Jesus Christ was crucified and entombed on a Wednesday, just before an annual Sabbath began—not the weekly Sabbath. So when was He resurrected?

John 20:1, as noted earlier, tells us that "on the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb." The sun had not yet risen— "it was still dark," John tells us—when Mary found the tomb empty.

Obviously, then, Jesus was not resurrected at sunrise on Sunday morning. So when did this take place? The answer is plain if we simply read the Gospels—and Jesus Christ's own words—and accept them for what they say.

"For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth," said Jesus (Matthew 12:40).

As we have proven, Jesus was entombed —placed "in the heart of the earth"—just before sundown on a Wednesday. All we have to do is count forward. One day and one night brings us to Thursday at sundown. Another day and night brings us to Friday at sundown. A third day and night brings us to Saturday at sundown.

According to Jesus Christ's own words He would have been resurrected three days and nights after He was entombed, at around the same time—near sunset. Does this fit with the Scriptures? Yes—as we have seen, He was already risen and the tomb empty when Mary arrived "while it was still dark" on Sunday morning.

While no one was around to witness His resurrection (which took place inside a sealed tomb watched over by armed guards), Jesus Christ's own words and the details recorded in the Gospels show that it had to have happened three days and three nights after His burial, near sunset at the end of the weekly Sabbath.

Try as you might, it is impossible to fit three days and three nights between a late Friday burial and a Sunday morning resurrection. The Good Friday–Easter Sunday tradition simply isn't true or biblical. But when we look at all the details recorded in the Gospels and compare them with Jesus' own words, we can see the truth—and it matches perfectly.

The words of the angel of God, who so startled the women at the empty tomb, are proven true: "Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said" (Matthew 28:5-6, New International Version).

Let's not cling to religious traditions and ideas that aren't supported by Scripture. Be sure that your own beliefs and practices are firmly rooted in the Bible. Are you willing to make a commitment to worship God according to biblical truth rather than human tradition?”  From: https://legacy.ucg.org/the-good-news/jesus-wasnt-crucified-on-friday-or-resurrected-on-sunday-how-long-was-jesus-in-the

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The chronology of the crucifixion and resurrection of Jesus Christ

“The following timeline for the crucifixion and resurrection of Jesus Christ accommodates three full nights (Wednesday night, Thursday night and Friday night) and three full daylight periods (Thursday, Friday and Saturday), as well as fitting in with the other details recorded in the Gospels.”

Tuesday

Jesus Christ ate an evening Passover meal with His disciples (at the beginning of Nisan 14, Jewish reckoning) and instituted the New Covenant symbols (Matthew 26:26-28). Jesus was then betrayed by Judas, arrested and during the night brought before the high priest.

Wednesday

Jesus was crucified and died around 3 p.m. (Matthew 27:46-50). This was the preparation day for the annual—not weekly—Sabbath, which began at sunset (Mark 15:42; Luke 23:54; John 19:31). Jesus' body was placed in the tomb just before sunset (Matthew 27:57-60).

Thursday

This was the high-day Sabbath, the first day of the biblical Feast of Unleavened Bread (John 19:31; Leviticus 23:4-7). It is described as the day after the "Day of Preparation" (Matthew 27:62). Wednesday night and the daylight portion of Thursday were the first of three days and nights Jesus' body was in the tomb.

Friday

The high-day annual Sabbath now past, the women bought and prepared spices for anointing Jesus' body before resting on the weekly Sabbath day, which began at Friday sunset (Mark 16:1; Luke 23:56). Thursday night and the daylight portion of Friday marked the second of three days and nights Jesus' body was entombed.

Saturday

The women rested on the weekly Sabbath day, according to the Fourth Commandment (Luke 23:56; Exodus 20:8-11). Jesus rose near sunset, exactly three days and three nights after His body was placed in the tomb, fulfilling the sign of Jonah and authenticating the sign He gave of His messiahship.

Sunday

The women brought the prepared spices early in the morning while it was still dark (Luke 24:1; John 20:1). Jesus had already risen (Matthew 28:1-6; Mark 16:2-6; Luke 24:2-3; John 20:1). He did not rise on Sunday morning, but near sunset the day before— three days and three nights after being put in the tomb, just as He foretold.

From: https://www.ucg.org/the-good-news/the-chronology-of-the-crucifixion-and-resurrection-of-jesus-christ

• Source: The Good News magazine (Mar-Apr 2013)    

The Bible Insights Weekly e-letter is freely available upon request   Yes! Please Subscribe Me

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The 5 Supplements Pharmacists Would Never Take

Image Credit: Maskot/Getty Images

“It's your pharmacist's job to know the ins and outs of every medication in the drug store. But they're also a wealth of knowledge when it comes to vitamins and supplements — including the potential risks or downsides you should be aware of.

In fact, there may be some supplements on the drugstore shelf that the pharmacist might recommend avoiding, especially if you haven't consulted with your doctor first. At the top of the list: These five popular picks.

1. Ashwagandha

The traditional Ayurvedic herb is a favorite among health influencers for its potential to relieve stress and anxiety, enhance sleep and support energy levels.

"There is a lot of evidence to support its use; however, the amount in which each individual is able to tolerate varies, and there is not enough research with randomized controlled trials to know exactly how much each person can tolerate," says Sonia Amin Thomas, PharmD, BCOP, interim co-chair of the Department of Pharmacy Practice at PCOM Georgia.

That's problematic because ashwagandha often shows up in products like teas and latte blends, protein powders and even multivitamins — but we just don't have good data on the long-term safety of ashwagandha, Thomas says. And in rare instances, it's been shown to have negative effects on liver and thyroid function, according to the National Institutes of Health (NIH).

That's not to say you need to avoid ashwagandha completely. But it's important to have a conversation with your health care provider about whether it's a healthy choice for you.

2. Kava

Kava powders, tinctures, concentrates and pills abound, with many products claiming this herbal remedy can help ease feelings of anxiety. And indeed, there's some evidence to support that — but kava has also been linked to some harmful side effects, including severe liver toxicity according to the National Center for Complementary and Integrative Health (NCCIH).

That's why Katy Dubinsky, PharmD, CEO of Vitalize, recommends steering clear. "Kava's compounds actively harm liver cells, with the danger growing when one combines them with alcohol or medications that the liver also metabolizes," she says. "In spite of its calming effects, the potential for liver damage is considered a high-risk option."

3. Licorice

Some people turn to licorice root tea for help managing GI problems like bloating or nausea, or to support recovery for bacterial and viral infections. Problem is, "many people buy herbal teas over the counter and don't realize the amount of licorice that might be in each one," Thomas says. And consuming large quantities of licorice for long periods can cause harmful side effects like elevated blood pressure, according to the NCCIH.

Like ashwagandha, supplements with licorice root don't have to be a complete no-go. But you should discuss your use with your doctor first and decide together on how much to take, Thomas says. "My recommendation is to check the ingredients and know exactly how many milligrams you are ingesting," she adds.

4. St. John's Wort

Some people try this herbal remedy as a way to manage mild depression, and it can potentially be effective, notes the Mayo Clinic.

But St. John's wort also has the potential to interact with many types of medications, which could set the stage for harmful side effects, Dubinsky says. Those meds include birth control pills, chemotherapy drugs, cyclosporine, narcotics, heart medications like digoxin and blood thinners like warfarin.

"Birth control pills, blood thinners and chemotherapy drugs can experience reduced effectiveness," when taken alongside St. John' wort, Dubinsky warns.

You also shouldn't take St. John's wort if you're already on antidepressants. The combination could increase your risk for serotonin syndrome, a life-threatening condition that occurs when the brain's levels of the neurotransmitter serotonin get too high and cause symptoms like high blood pressure and rapid heartbeat, warns the NCCIH.

5. Red Yeast Rice

Sometimes touted as a natural cholesterol-lowering alternative to statins, red yeast rice comes with some serious health concerns, Dubinsky says. It's thought to potentially contain monacolin K, which is the same active ingredient in the prescription drug lovastatin. As such, red yeast rice may pose similar side effects to statins, like liver damage and muscle disorders, notes the Mayo Clinic. The risk for liver damage is higher if you drink alcohol or grapefruit juice (or eat grapefruit), according to Mount Sinai.

Monacolin K may also interact with other meds you might be taking, "such as certain antibiotics, the antidepressant nefazodone and drugs for fungal infections as well as HIV infections, along with other cholesterol-lowering medications," Dubinsky says.

Smart Tips for Buying and Taking Supplements

Many supplements can be a part of a healthy diet. But it's important to be thoughtful about what you take. Herbal remedies have different effects at different dosages and on different people. That's paired with the fact that you don't always know what you're actually getting from a given product, say Thomas and Dubinsky.

To reap the benefits of supplements while staying safe, you should:

• ‌Get the green light from your doctor first.‌ You can talk about the benefits and drawbacks of a given supplement with your current health and medical history in mind. Your doctor may also have recommendations for a specific product or brand that they know is high-quality.
• ‌Buy certified products.‌ Look for the seal of a third-party certifier like NSF or the United States Pharmacopeia (USP), recommends the Council for Responsible Nutrition (CRN). Verification can indicate that the product has met specific manufacturing standards and contains the ingredients and ingredient amounts listed on its label.
• ‌Stick with big-name brands from big-name retailers.‌ Major brands sold by long-established vendors (like GNC or The Vitamin Shoppe) are more likely to stand behind their products than some lesser-known brands or retailers.”       From:  https://www.livestrong.com/article/13779211-supplements-pharmacists-would-never-take/

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Sports Gambling: The Bondage Behind the Glitz.

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Sports Gambling: The Bondage Behind the Glitz

“The Super Bowl is the biggest single sports betting event in the United States. It’s estimated that $1.39 billion will be wagered on this Sunday’s game. Our latest blog explores sports gambling and the dark reality hidden beneath the craze.”

“Sports gambling ads make betting look fun and easy. But is there a darker reality behind the glitz of sports betting? Is the thrill of sports gambling really worth it?

The legalization and mainstreaming of sports gambling has brought a shadowy pastime into broad daylight. Now it is being popularized with flashy advertising and the promise of big payouts. Should Christians embrace or reject the lure of sports gambling?

The commercials often show actors, comedians and other celebrities having a field day gambling on sports. Though we likely don’t have the extra millions that celebrities can throw around on wagers for point spreads and winner picks, the ads make it seem fun and easily accessible to the masses.

However, consider the saying at the end of these commercials: “Gamble responsibly.”

Perhaps that would be more honestly reworded: “What are you prepared to lose today?” Is it possible that sports gambling has an intended dark side full of devastating consequences?

We might think, “But the commercial was so great! And the beautiful celebrities are having so much fun!” We, in the other 98 percent, could score some big payouts too, right?

To learn more about the problem of gambling in general and its addictive nature, read our article “Gambling.”

Most bets are made through sports gambling apps and websites. The ease with which money can be bet has contributed to the popularity of sports gambling. 

What is sports gambling?

Sports gambling is the pastime of placing wagers on the outcomes of sporting events.

Bettors try to predict game results, point spreads or other nuances of a sport (such as how many fouls a basketball team will commit in a game) and wager money on specific outcomes. If their picks are correct, they win money based on the odds set by the bookmaker.

These wagers can be made at an actual casino. However, today most bets are made through sports gambling apps and websites.

The ease with which money—both small and large amounts—can be bet on sporting events has contributed to the booming popularity of sports gambling. 

Beyond phony commercials, a real problem exists

We need to discuss how sports gambling, like any form of gambling, is a horribly destructive addiction that hurts many people. According to NCPGambling.org, it’s estimated that 2.5 million people in the United States have a serious gambling problem, while 5 to 8 million are considered to have a mild to moderate gambling problem.

A recent news story highlights the devastating impact sports gambling can potentially have on individuals and families. In December 2024 a family sued a well-known sports gambling agency after a father lost over $1 million of their savings. His wife claims he stole money, including funds from their children’s savings accounts, to fuel his gambling addiction. Reports indicate that over a four-year period, he lost a staggering $15 million by betting on sports (“Dad Allegedly ‘Stole Money' from His Spouse and Kids to Gamble on DraftKings, Lost Nearly $1M in 4 Years: Suit,” People.com).

In 2023, American gamblers wagered a staggering $264 billion across all forms of gambling (“Gambling Addiction Statistics and Facts 2024”). On average, the typical sports gambler loses 7.7 cents for every dollar he or she bets (“Sports Gambling”).

Sports gambling heavily favors “the house,” leaving bettors chasing the fleeting thrill of winning.

Sports gambling heavily favors “the house,” leaving bettors chasing the fleeting thrill of winning. This pursuit is driven by dopamine, the brain’s pleasure chemical, which remembers pleasure pathways and pushes us to seek bigger wins when smaller ones lose their appeal (GamblersHelp.com.au).

Like other addictions, this cycle leads to increasingly risky betting, often resulting in devastating consequences, such as losing life savings, homes, investments and more.

In a Sept. 23, 2024, Atlantic article titled “Legalizing Sports Gambling Was a Huge Mistake,” Charles Fain Lehman points out: “The rise of sports gambling has caused a wave of financial and familial misery, one that falls disproportionately on the most economically precarious households.”

Consider those commercials featuring celebrities to promote sports gambling. They are paid millions to persuade the struggling working class to risk their money. But, according to USAToday.com, the average American’s annual salary in the last quarter of 2023 was $59,384—hardly enough to sustain such lifestyle choices (“Average Salary in the U.S. in 2025”).

As Lehman notes in his Atlantic article, the negative economic effects of sports gambling “are strongest among already precarious households.”

“The Financial Consequences of Legalized Sports Gambling,” a study published in 2024, found “a substantial increase in average bankruptcy rates, debt sent to collections, use of debt consolidation loans, and auto loan delinquencies” in states that have legalized sports gambling.

According to QuitGamble.com, in sports betting, 86 percent of the revenue comes from 5 percent of the players.

Lehman writes, “The costs of gambling concentrate among those least able to pay, setting back those who most need help. That dollar that could have gone to buying a home, getting a degree, or escaping debt instead goes to another wager. Such behavior is irresponsible, but it’s hard to blame bettors alone when companies make their profits by pushing them to bet more.”

The lawsuit mentioned above accuses the sports betting company of “actively” participating in the gambler’s addiction “by targeting him with incentives, bonuses, and other gifts to create, nurture, expedite, and/or exacerbate” the problem.

People who continue in such a high-stakes financial game, despite disastrous consequences, are addicted. But somehow, it is still celebrated, encouraged and becoming increasingly mainstream.

The Bible and money 

The Bible has a lot to say about both the use and the misuse of money.

Consider the following scriptures and how they shine the light of truth on the realities of sports gambling:

Matthew 6:24: “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

Chasing physical wealth (mammon) for the dopamine rush, or the feeling that comes with the possibility of it, is not allowing God to be the main driving force of our behavior.

Consistently choosing a scheme of losing money is not following God’s wisdom when it comes to our use of time and money. Proverbs 27:23: “Be diligent to know the state of your flocks, and attend to your herds.”

When we let the dopamine rush control us, it is very easy to miss how deep in the hole we are getting with each lost bet. We may eventually wake up owing thousands of dollars. This is not responsible money management or respect for the financial assets we have been blessed with. This is a wanton disregard for our family finances in search of addictive pleasure.

1 Timothy 6:10: “For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.”

Gambling offers the deceptive promise of getting rich quickly, turning a little into thousands or millions with minimal effort. Though sports gambling may require more research and knowledge than ordinary gambling, it is still based on the lure of getting rich on other people’s efforts. The allure of easy money can be so enticing that it blinds us to the hard reality: Chasing big wins often costs more than we can afford, leaving most people with nothing in return except more problems than they started with.

Proverbs 17:16: “Why is there in the hand of a fool the purchase price of wisdom, since he has no heart for it?”

There are so many wise ways to build wealth, such as working harder, adding to our education and making smart investments. Consistently choosing a scheme of losing money is not following God’s wisdom when it comes to our use of time and money.

Addiction is not rational, but fighting it can be

Of course, someone suffering from gambling addiction may be thinking, “Thanks for nothing. I know all of that. I just can’t stop.”

But there is help and hope.

Even in ancient times, people were able—with the help of God and His people—to come back from a variety of unwanted habits and behaviors that were making them miserable (1 Corinthians 6:9-11).

If we are addicted to sports gambling, it can be difficult to open our eyes and clearly see the irrationality and destructive spirit behind this compulsive behavior. However, it’s never too late to recognize the problem, seek help and find hope for a better future free of the shackles of gambling.

Consider going through the following barebones checklist if you are ready to move forward and put gambling in your rearview mirror:

• Admit to God that it is an addiction, not just a bad habit. Then, acknowledge openly to yourself and God that your addiction is a sin, as it breaks the 10th Commandment against covetousness (Exodus 20:17). Repentance always begins with the first step of confessing wrong and wanting to change (1 John 1:9).

• Get help. One time-tested method of fighting addiction is to find a loving and encouraging accountability partner. With gambling, this trusted person may need to have access to our financials and Internet usage so that we are not alone in the fight anymore (Ecclesiastes 4:9-12). One of the greatest resources God has given us is loving friends and family who deeply care about us and will get in the trenches and help us fight addiction.

• Keep going. Like many addictions, your war with gambling may involve setbacks and occasional relapses. However, don’t let failures discourage and drag you down. Instead, learn from them and keep getting back up (Proverbs 24:16). Breaking free from addiction takes hard work, effort and persistence, but the reward of true freedom is worth the struggle.

All that glitters is not gold

Sports gambling, despite its flashy commercials and celebrity endorsements, is like any other addiction—destructive. But it can be defeated with God’s help and with determination on our part.

God is always there to help us if we ever fall prey to flashy predators. He can help you see through their pitiful, last-minute, state-mandated disclaimers and recognize what is really the case: “Oh, by the way, this product or service may completely ruin your life. Have fun!” 

Thankfully, we have a loving God who wants to help us overcome life-controlling addictions and instead live a fulfilling and abundant life.

Photo credits: iStock.com/bluecinema, iStock.com/South_agency, iStock.com/Hispanolistic.    From: https://lifehopeandtruth.com/life/blog/sports-gambling-the-bondage-behind-the-glitz/?

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God Rules With Strength and Gentleness. Want to Live to 100? Eat More Beans!

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God Rules With Strength and Gentleness

Isaiah 40:10-11

Behold, the Lord GOD shall come with a strong hand, and His arm shall rule for Him; behold, His reward is with Him, and His work before Him. He will feed His flock like a shepherd; He will gather the lambs with His arm, and carry them in His bosom, and gently lead those who are with young.

“These two verses condense a tremendous amount of information about how God will rule when Jesus Christ returns to establish the Kingdom of God on this earth.

The book of Revelation explains that as Jesus Christ is coming down to this earth, the armies of the nations of this world will attack Him as if He were an alien invader (Revelation 19:19). Christ’s response to these unprovoked attacks will be with “a strong hand,” as He forcefully puts down the rebellion and makes it clear who is in charge (Revelation 19:20-21).

But that is just one aspect of Jesus Christ’s rule. Isaiah mentions that He will bring a “reward” with Him for His faithful followers who will then assist Him in “His work” of teaching His way of life to the survivors of the end-time troubles.

Isaiah 40:11 is a beautiful picture of our all-powerful God gently gathering people like little lambs and feeding and caring for them.

God is both strong and gentle at the right times. He wants us to learn to follow His lead in this area of life as well.”          Listen to the "Verse by Verse" episode covering this scripture at:  https://lifehopeandtruth.com/bible/blog/god-rules-with-strength-and-gentleness/?

For more about Isaiah 40, see “God’s Perspective on Prophecy.” For more about how God will rule in the Kingdom of God, see the articles in our “Kingdom of God” section. 

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Want to Live to 100? Eat More Beans!

“Want to know how to live to 100? Eat plenty of beans, says plenty of research studies on the longest-living populations in the world.

Campodimele, Italy, a hilltop village south of Rome, has so many centenarians that it’s known in Europe as the “Village of Longevity.” Daily, its citizens enjoy a diet full of beans like lentils, chickpeas, and white beans.

How to live to 100

A few years ago, scientists identified five groups of long-lived elderly people (aged 70 and older) – Japanese in Japan, Swedes in Sweden, Anglo-Celtic people in Australia, and Greeks in both Greece and Australia – and observed them for the next seven years, tracking their health status and food choices among nine different categories: vegetables, legumes, fruits, nuts, cereals, dairy products, meat, fish, and monounsaturated fats. A total of 785 elderly people were followed.

Nowadays, there are many tasty varieties of beans on the market, not only staples like garbanzos but also choices like cranberry, cannellini, and fava beans. Eat beans and live longer, maybe even live to 100.

The researchers found that legumes were the most important dietary predictor of survival among the elderly, “regardless of their ethnicity,” they wrote.* For every 20-gram increase in daily legume intake (20 grams is about three-quarters of an ounce), “there is a 7 to 8% reduction in mortality hazard ratio.”

You’d be hard-pressed to find a more perfect food than beans. They are an excellent source of protein, vitamins, minerals, and complex carbohydrates. They’re very low in fat and virtually sodium-free. Plus, they’re filling.

And fiber? Even the lowest-fiber bean puts most other foods to shame. A cup of high-fiber beans, like pinto or black beans, tallies up 16 grams of fiber.You’d have to eat about eight slices of whole-wheat bread to get the same amount of fiber. And it’s primarily cholesterol-reducing soluble fiber, which makes beans an excellent heart-healthy alternative to meat.

Bean prep these days has gotten so much easier, thanks to the ready availability of cans of already-cooked beans, and you can find many “no salt added” varieties, which is really wonderful for keeping blood pressure under control. If all you can find is salted varieties, get rid of some of the salt by rinsing the beans through a colander.

Here are some simple tips for how to get more beans into your life (and how to live to 100):

• Toss a handful of beans into your salads (try the rich, buttery flavor of cannellini  beans)
• Stir beans into your pasta sauces or soups. Make an easy, sensational bean soup by combining canned white beans, any vegetables you already have, low-sodium chicken stock, and chopped fresh Italian parsley. Season with no-salt-added Italian blend seasonings and 1 tablespoon of low-sodium soy sauce. Bring to a boil and simmer for about 15 minutes.
• Fold beans, like black and pinto beans, into corn tortillas with salsa, shredded nonfat jalapeno cheese, and shredded lettuce.
• Puree beans for dips. For a zesty Mexican-style dip, combine pinto beans, chopped red onion, fresh cilantro leaves, and lime juice in a food processor and blend. Whip up your own delicious and inexpensive hummus dip in a processor with just five ingredients: two garlics, one can of no-salt-added garbanzo beans, three-quarter teaspoon sesame oil, two tablespoons plain nonfat yogurt, and two tablespoons fresh lemon juice.

Source:   https://www.pritikin.com/your-health/healthy-living/eating-right/539-want-to-live-to-be-100-eat-more-beans.html

* Asia Pacific Journal of Clinical Nutrition, 2004; 13 (S): S126.

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